True Power vs. Empty Illusions

Acts 8:9–13 (NASB95) 

9Now there was a man named Simon, who formerly was practicing magic in the city and astonishing the people of Samaria, claiming to be someone great; 10and they all, from smallest to greatest, were giving attention to him, saying, “This man is what is called the Great Power of God.” 11And they were giving him attention because he had for a long time astonished them with his magic arts. 12But when they believed Philip preaching the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, men and women alike. 13Even Simon himself believed; and after being baptized, he continued on with Philip, and as he observed signs and great miracles taking place, he was constantly amazed. 

In Acts 8:9–13, Luke juxtaposes Simon the Samaritan sorcerer with Philip the evangelist to highlight the stark difference between human manipulation and divine authority. Simon, who used magic to astonish and control, represents a worldview where spiritual power is transactional and self-serving. Philip, however, operates “in the name of Jesus,” demonstrating God’s liberating power through healings and exorcisms. This contrast mirrors biblical clashes like Moses vs. Pharaoh’s magicians, revealing that God’s power cannot be co-opted for personal gain.   

As we will see, Simon’s belief is only superficial—more on him in upcoming verses. For today’s discussion, we will focus on the conversion of the Samaritans. Philip’s ministry to the Samaritans—a group despised by Jews for their syncretism and temple rivalry—fulfills Jesus’ command to spread the Gospel beyond Judea (Acts 1:8). The baptism of the Samaritans (8:12) represents a radical step in dismantling ethnic barriers, foreshadowing the mission to the Gentiles. Their “great joy” (8:8) reflects the unifying power of the Kingdom, as even marginalized communities find liberation through Christ.   

The Samaritans’ inclusion reminds us to dismantle divisions of ethnicity, class, or tradition. Actively welcome those marginalized by culture or religion, demonstrating that the Gospel transcends human prejudice. Like Philip, engage cultures where spiritual warfare is palpable. Address societal strongholds of oppression, addiction, or occultism through prayer, compassion, and Christ-centered proclamation, trusting His authority over all powers. 

Blessings, 

Ryan Goodnight